Tag Archives: Happiness

I Am Biased Toward Joy

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John Keats

New Start–31

Make a Heaven to Hide In

“I am convinced of only two things,
The sanctity of the heart’s affections,
And the truth of the imagination.”
–John Keats

Belief does wonders:
Witness the placebo cure
And you can control what you believe
For instance you can easily believe in this:

The blessing of the God in gratitude
Which is an incontrovertible thing
As in for instance
Think about this:

What do you think were
The odds of your being here with your eyes
And heart as sacred witnesses?
And if you don’t think much about

The Midas touch of sacred music
You don’t know what solemnis missas this misses
So invent your sacred and God will follow
Use your imagination–Allow God

A fair shot more intoxicating than
Whiskey has ever been–It’s like
What the famous manna from heaven was
And what is heaven?

It’s a happy place like gratitude
Or any truly happy place will do
So make a heaven to hide in
Make heaven your placebo

~.~.~

Hazrat Inayat Khan’s Invocation:

“Towards the one, the perfection of love, harmony and beauty, the only being, united with all the illuminated souls who form the embodiment of the master, the spirit of guidance.”

~.~.~

Hazrat Inayat Khan’s Prescribed Daily Mantra:
“My thoughtful self: Reproach no one. Bear malice towards no one. Hold a grudge against no one. Be wise, tolerant, considerate, polite, and kind to all.”

~.~.~

Gentle Readers,
I noticed my last biographical post (from my childhood) was written last September. So I figured I was due for another. Indeed part of the reason this blog post is belated is that I’d been working on that, but it was extending into a two parter (I try to keep them around 1,000 words) which I was still far from finishing (I have to write out both parts to decide where to put the break) and then suddenly out of the blue (or in Spanish, fuera de la nada, which means out of nothing) came a new non-bio idea but right up my Sufi alley meditation on a theme-wise and I do have a bias in choosing direct Sufi stuff over indirect Sufi stuff (e. g. my biographical sketches). Not to mention it seemed “written” as the Arabs say because of how it came about. It reminded me of the famous volcano Paricutín erupted fuera de la nada (out of the blue in English) in a Mexican cornfield circa 1943 and threw up such a quantity of volcanic ash and lava til by 1952 it had reached a height of 1300 feet. (Always I have been fascinated by that) and so I defer to that as my blog post this time.

Every day I get sent* a choice bit from Hazrat Inayat Khan (founder of Sufism in the Western world circa 1920) and here in today’s is this quote: “There is one moral; the love that springs forth from self-denial and blooms in deeds of beneficence.” And this brings an issue about “self denial” which I would like to talk about.

I usually adore Hazrat Inayat Khan. But sometimes his advice doesn’t seem to apply or at least it depends on what is the meaning of is or such. Like here (about self-denial) for instance.

I say the best of Sufism and spirituality in general is being on a quest for happiness. You see, I feel that happiness is the sine qua non of what’s apt spiritually. And if it makes you happy how can that be called “self denial?”

Ipso facto for me if advice depresses me I look at it twice. Because no doubt I do need to bite bullets. But unless on careful inspection the matter is indeed such a case I am biased toward joy. Not only as a reward to be sought but as a compass. If I am getting progressively happier that means I am going in the right direction.

And so here’s a confession:
I am in this for selfish motives.
I am in it because it makes me happy.
From this I conclude it’s good because I believe happiness is from God (read love), and is impossible otherwise to achieve.

And thanks to following the advice of Inayat Khan, I have a sovereign right to imagine God the way I want. (a such-tailored God is hard not to worship, unless of course one has a problem with gratitude.) Not only a right but Inayat Khan has that as a prescription for spiritual advancement and, as I say, a route toward happiness.

And so I have spiritual cover. I have Inayat Khan himself. He stresses over and over the need to use your imagination to project an image of God to follow. The way I see it then is this:

You can imagine God in any way you like, so the image be beautiful hence from the heart. And then God will, like in Pinocchio, bring the wooden boy to life. God (what humility!) being the wooden boy.

And back to Inayat Khan:
“No one has believed in God, no one has loved God, and no one has reached the presence of God who has not been helped by his imagination.”

And this:

”Then there is [the] person who has imagination which is strengthened by faith. He not only prays to God, but he prays before God, in the presence of God. Once imagination has helped a man to bring the presence of God before him, God is awakened in his own heart. Then before he utters a word, it is heard by God. When he is praying in a room, he is not alone. He is there with God. Then to him God is not in the highest heaven but close to him, before him, in him. Then to him heaven is on earth and earth is heaven. No one is then so living, so intelligible as God; and all names and forms disappear before Him. Then every word of prayer he utters is a living word. It not only brings blessing to him, but to all those around him.”

And imagination connotes creativity and creativity is fun. It sounds suspect to say I worship fun. Yet I am a fun lover. But doesn’t that depend on your definition of fun? In my case and for instance, the circus bores me, but following a rainbow or better, a rainbow in my mind, now there’s where you DO find a pot of gold. Yup, it’s back to the Philospher’s Stone. Except we need to refine the meaning of “gold.”

Which is not only where you find it but where you seek it (e. g. “Knock and the door will be opened.”)

Anyway here my definition of fun is love. Nothing is more fun than that. And if you don’t know that, I do fear that you aren’t happy.

And remember the old Beach boys song (“We had fun fun fun, til Daddy took the T Bird away.”)? It begs the question, Why settle for Daddy’s whim? To hell with him. Our imagination has better T birds. And they never fly away.

God be with you,
Eric Halliwell

*You can get a free daily subscription for that here:
https://wahiduddin.net/saki/saki_new.php

Instead of Despair, I Studied the Dancers

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Me and Mehera atop Arc de Triomphe

PR3–427

In Lieu of Despair, I Studied the Dancers

Normally I am mildly traumatized
At parties I subtly panic
And yet things are moving right along
Like last night was Mardi Gras

Right?
And there was dancing and I watched the dancers
I wondered at the fact that they enjoyed that
But then they all could dance but I

Felt like the illiterate dunce
At the poetry contest but guess what?
Instead of despair over what I couldn’t do
I studied the dancers

With their hands outstretched hips snaking
I looked at their eyes
And I saw there how it’s done
(You dance with your eyes)

~.~.~

Hazrat Inayat Khan’s Invocation:

“Towards the one, the perfection of love, harmony and beauty, the only being, united with all the illuminated souls who form the embodiment of the master, the spirit of guidance.”

~.~.~

Hazrat Inayat Khan’s Prescribed Daily Mantra:
“My thoughtful self: Reproach no one. Bear malice towards no one. Hold a grudge against no one. Be wise, tolerant, considerate, polite, and kind to all.”

~.~.~

Gentle Readers,
Because I care about your happiness, I (from personal experience) write about and frankly push poetry production. And visual art. But if you are good at music or dance or even conversation is an art. So it expresses the heart, it’s therapy.

But I am dance challenged. When I was a Sufi (back in yore) I was a sufficient exhibitionist ham as to want to act in the annual Sufi play. But the Sufi Gods decreed that try for one you must try for all. Try for all three (singing, dancing and acting).

So I had too to audition to sing and then to dance.
Sigh.
No, my sigh is premature. Because first was the sing thing and that DID go okay because I chose the old spiritual Steal Away because at family Thanksgivings, etc. I used to sing the straight part of it–to be intermingled with the improvised harmonies of my musical genius older brother Jim (God rest him). The result was very nice. I am sure I must have talked about Jim. In some of the biographical blog posts. If not why not soon? He is very interesting. Yes and maybe a bit like the Chinese curse. (”May you live in interesting times!”)

Anyway to get the crabgrass out of my digress let’s get to my dancing audition.

I had the good fortune to have as my audition master my friend and fellow Sufi, Gail.

Kind Gail.

Patient Gail.

(Gail who could dance circles around a dervish)

Though it was a simple (I mean pathetically basic) choreographic instruction replete with several Sufis on either side none with any dance related troubles. All easily repeating it.

But I couldn’t repeat the basic steps. Oh, the humiliation.
The pressure.

And remember all this is with witnesses.

She had me go over the routine over and over, even after all the rest had left. Some kind of Sufi test I expect.

But I was ashamed. Especially when finally I had to throw in the towel.*

My point being I am scared of dancing. Except maybe in one sense because I am a clown exhbitionist (Boy did that piss off my first wife Judy! The dignified sedate quiet type, who was mortified to have God and everybody know she was married to dicho payaso.)

And that could cancel out the fear. I remember once when my old friend Ralph and I got roped into a party where there was dancing. I remember Ralph taking the safe route of sitting it out on the sidelines but watching me with arms flailing (well more exactly feet. I tended to imitate those clog dancers where all the action was below the hips.) but when I did it I remember I had friend Ralph almost on the floor from the belly laughs.

Or the time when my daughter Mehera graduated from medical school and I had to celebrate that so I invited her to a trip to Europe! See above–that’s us atop the Arc de Triomphe, over looking the also legendary Champs-Élysées (French for Elysian Fields—see Greek Mythology).

Not as expensive as it sounds because she had friends there (from having graduated from Cal Berkeley as a French Literature major, and for that having spent a year in France, largely with her host family, who came to declare Mehera was an honorary daughter for life.

Indeed as we left everyone there also declared me in the family and so whenever I am in France I have an invite to stay with them.

Of course they had a three foot in diameter cherry tree and we were there at prime ripe cherry time! I am a cook and got popular making cherry pie after cherry pie. They had a little handy apparatus that you punched by the palm of your hand forcing the pits in one direction and the cherry sans pit in the other. (Rhymes with cheery Sanskrit! Oops Pardon my “poetry!”)

But back to the dance theme. To prove her father was her puppet Mehera had me dance to Beethoven’s Ninth Symphony. (The Ode to Joy)

And Mehera too of course laughed her ass off. (Which made me dance funnier because I love Mehera’s laugh!)

And when in Paris we stayed with her old college roommate, Tina,** then a professor of French Literature in a Paris University. She had married a French photographer and they lived happily in an apartment on an island in the Seine not two blocks from Notre Dame Cathedral. Not as romantic a visit as it sounds though because it was under renovation at this time and so surrounded by scaffolding. I guess they had to tend to the row of gargoyles.

I have always heard impressive things about the medieval concept of religion and it IS said everyone down to the peasants believed in imminent miracles and the constant presence of God.*** But to “adorn” a such impressive cathedral with rows of hideous-aspected gargoyles, doesn’t seem in that vein, which is indeed hard to think runs on to the heart. I think I read somewhere that the gargoyles were there to be shown who’s boss or some such.

God be with you,
Eric Halliwell

*Which reminds me. I have all ready to go a chapbook of poems dedicated to and loosely about my surprisingly spiritual cat, Dahlia. It’s titled “The Cat Who Threw in the Tao.”

So many projects

So little time

Sigh

** This friend of Mehera’s was named Tina Chen, and yes, of Chinese extraction. But she had been fighting bouts of cancer since she was seven years old. Alas, she died a few years after our visit. She came to California for her final treatment which was unsuccessful. Mehera flew north to be with her as she died. It’s a perennial matter for contemplation why the sweetest among us so often die young. A person (like me) who had independent and impressive proof of the existence of God, might wonder how that fits in. (If this statement makes you wonder see the “about” button above, where it is all explained.)  I suspect it has something to do with reincarnation.

***An instructive example of that in those times is found in the short booklet recounting the philosophy of Brother Lawrence (a simple monk in the sixteenth century or such). The title gives a hint: The Practice of the Presence of God, with Whom Brother Lawrence constantly talked, asking for help in what he was doing for the monastery etc. chatting merrily saying (to God) stuff like, “You see what happens when I do things unattended!”

A Secret Plan to Ask for a Bicycle for Christmas

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Lud Dimpfl with Parsi mystic, Meher Baba

New Start—243

Turn Around: Face the Sun

(To Lud)

It’s all done with desire wires
(Yes we’re marionettes)

But we can sing an along song
Just like an astronaut growing
Old and bold in his orbit

–Who can with his little jets
Turn around: face the sun–

(Like a cat for fun pounces)
Announces
“I’m flying this thing!”

~.~.~

Hazrat Inayat Khan’s Invocation:

“Towards the one, the perfection of love, harmony and beauty, the only being, united with all the illuminated souls who form the embodiment of the master, the spirit of guidance.”

~.~.~

Hazrat Inayat Khan’s Prescribed Daily Mantra:
“My thoughtful self: Reproach no one. Bear malice towards no one. Hold a grudge against no one. Be wise, tolerant, considerate, polite, and kind to all.”

~.~.~

Gentle Readers,
I am in the usual quandary of if I should continue with the autobiographical stories, or go back to the Sufi musing genre (in re my views on the sources of happiness). I used to have a preponderance of those posts which you can verify by browsing through the last five years of archives, which are shown just under the posts’ titles on the right (At least on the main page you get with dialing up rumi-nations.com).

Sir Naïve Moi Person originally planned to have regular conversations with readers via comments, or even devote an occasional post to use to respond to any issues arising in comments. But alas I am comment poor, and so am flying blind, needing to decide on my own how to get my blog themes ducks in a row.

But back to flying blind, you could say that about the poem above, inspired by my old beloved Sufi preceptor, Lud Dimpfl *(rhymes with blood). He talked about astronauts in orbit and so of course the route was fixed, although (with little side jets) they could turn this way or that, giving the illusion he was (as Lud said he said) “flying this thing!”

Whereas scientist (chemist) Lud informed us (his Sufi class of 30 mureeds–AKA Sufi students) it was just a matter of wheeling about on the axis of the astronaut’s center of gravity, which was fixed out there in the proverbial “bowl of night.”**

Which brings up the interesting Sufi question of how much we are really in charge of our lives. I like the quote from John Lennon: “Life is what happens while you are making other plans.” And I have been given examples of this in my own life, things out of my control like breaking my leg (okay I DID foolishly run in front of the car) or a wife leaving. Yes, at least in these cases at the time seemingly disastrous things, but as to my leg, I recently mentioned*** how the slightly shortened left leg kept me out of the Vietnam war? How the loss of the wife was in a few short years looked back on with relief, etc.

Though we do get feedback and that makes the art of living truly an art. Certainly if you think of improvisational acting as an art, (and I most certainly do). And all these things guarantee surprises. And we do love those. It’s for instance the popular kiss of death for a novel to have no surprises, and same goes for a movie.

And back to my just now complaint (was it a complaint? I am not supposed to do that) about no comments, hence no guidance from readers. I mention this because I do have some feedback lately and of another sort. Para precisar (my favorite Spanish phrase, meaning to make precisely clear) I refer to a recent seeming influx of new followers of this blog, and timed to my recent heavy emphasis on biographical stories. (Maybe people like more real life drama and less Sufi philosophizing? Go figure)

And here I am (in the teeth of evidence of its popularity) eschewing biography.

So, I will get us back on track with that, before I sign off.

Let’s see, we (me and my three brothers) had just been dumped again by dear old Mom.

So where next? Maybe I will just focus on Uncle Frank. That’s a bite-size chunk not readily mixed with other family stories, so let’s get it out of the way.

Uncle Frank was a rich banker. He married my great grand aunt (sister to the great grandmother I don’t write about much because it would all be negative and a violation of the mantra (see above).
To reprise:
“My thoughtful self, reproach no one, bear malice toward no one, hold a grudge against no one. Be wise, tolerant, considerate, polite and kind to all.”

And the first thing was “Reproach no one.”

Oops.

Anyway this aunt Bessie was a sweet shy lady I never got to know very well. But I was young. I remember at some early age visiting her and Uncle Frank, (A white-haired Scotsman, proud of his Erskine plaid) getting scared to the nth degree by a stuffed bobcat that they had which was baring its fangs.

Hard by the heater!

Even in the orphanage I saw Uncle Frank at least for every Thanksgiving. He being the rich guy and his wife childless, sort of adopted us as their family and so every year Thanksgiving Dinner was on him. Always at the old Colonial House restaurant in Oxnard, California, featuring (just across the street from the entrance) a dressed-like-a-chef black man who was waving to the passersby to come on in and enjoy southern cooking.

So I knew he was rich.

So I asked what his address was, saying I wanted to write him a letter.

How nice they may have thought, “he wants to say thanks for Thanksgiving dinner!” But I had a secret plan to ask him for a bicycle for Christmas.

You must know that Uncle Frank had to know I was relegated to an orphanage, poor kid, and all I wanted was a bicycle for Christmas. And living in a country way with half a mile between houses, etc. But he got me an adult size one with built up wooden pedals, assuring I would never have to ask for another bike.

He was generous but to a degree not to surpass an embarrassing frivolity!

Later on when Aunt Bessie died, this Frank had his eye on my Grandma Dorothy. You may recall when recently (https://rumi-nations.com/2018/04/16/the-grim-tale-of-the-first-domino/) I quoted her saying, “Thank God I will never be bothered in bed by a man again!”

Well, this was when the subject came up. So she refused him and he latched then on a twenty years younger lady named Zethal, (rhymes with lethal) who conned him into a phony marriage and dared him to denounce her when she claimed a wife’s share in a divorce. He was sensitive to what he figured would be public ridicule, and so let her have her way.

There. I have used up my uncle Frank stories. At least any suitable for a positive outlook blog like this purports to be. though what I could add reflected on my brother Jim, whose insanity was being shown by a selfish solipsism. And not at all Uncle Frank.

Fairly soon (August?) I will be traveling to California for a month or six weeks. Not sure if I may have to take a month off from blog writing. As we say here, “A ver!” (loosely translated, “to be seen.”)

God be with you,
Eric Halliwell

*Lud, bye the bye was widely rumored to be the reincarnation of Hegel, the famous (and my favorite) philosopher aka the dialectic guy).

**A reference to Edmund Fitzgeralds’s ( (1809 – 1883) translation of (Sufi poet) Rubáiyát of Omar Khayyám, which opens with:

Awake! for Morning in the Bowl of Night
Has flung the Stone that puts the Stars to Flight:
And Lo! the Hunter of the East has caught
The Sultán’s Turret in a Noose of Light.

Most famously quoted from The Rubáiyát is “a loaf of bread, a jug of wine, and thou.”

Which brings me to Sufi history. The big heyday of Sufi poetry was between 1000ish and 1200ish years A. D. Which was several hundredish years after the death of Mohammad. And with no Mohammad figure around except of course certain Sufi cognoscenti (Poets and like that) who were scarcely attended to by the extant religious authorities (Yes, giving organized religion a bad name) unless they dared to proclaim “heresy” in their poems. But wine women and song was okay! So it was a simple universal expedient in Sufi poetry that the apparently utterly charming love object was a woman, when it was in fact, God. And the wine? It was another metaphor for the intoxicating state to be found in a close study of God. (To be found within, not from the mouth of some priest. And you will not be surprised to hear that if this got out, this was offensive stuff to those who ruled the same kingdom formerly claimed by the Pharisees.)

But back to The Rubáiyát. My beloved Sufi preceptor, Lud, told us mureeds about this Edmund Fitzgerald guy and his translation of the The Rubáiyát of Omar Khayyám. But Lud said, dissatisfied, Fitzgerald kept tinkering with it. Seven ensuing versions appeared, each one worse than the erst. And Lud said that what had been “a first rate mystical poem,” had tragically degenerated.

So. Caveat emptor!

******https://rumi-nations.com/2017/05/07/a-counter-offer-i-couldnt-defuse/