A Counter Offer I Couldn’t Defuse
In Sufism atheism doesn’t make sense
Unless our atheist has first tried God
(Tried the Sufi God)
Because fair is fairest of them all:
How can you judge a God you have denied
Before you even tried?
And here’s atheists thinking small thinking
They’ve got me in a cul de sac of argument:
They say with a clever entrapment smile
And so I say to that well deny this:
The God that would be beautiful to you
Try to talk to that God
(In the walk-in closet of your heart)
Because in Sufism one picks one’s God
One chooses a God from the heart
A God specially designed closer than antibodies fit
With their locking ports which admit no strangers
Even my atheist friend
Said she wished she could believe
These reassuring fairy tales
But she never tried to talk to God
Not even the version of Whom
She’d have liked to believe in
Not even to present her terms of belief
She might be surprised
It worked for me in fact
God made me a counter offer
I couldn’t defuse: I was kissed
By a lunar eclipse
Hazrat Inayat Khan’s Invocation:
“Towards the one, the perfection of love, harmony and beauty, the only being, united with all the illuminated souls who form the embodiment of the master, the spirit of guidance.”
Hazrat Inayat Khan’s Prescribed Daily Mantra:
“My thoughtful self: Reproach no one. Bear malice towards no one. Hold a grudge against no one. Be wise, tolerant, considerate, polite, and kind to all.”
First apologies for the lengthy lapse in posting. I have been travelling (each year I revert a few weeks worth to my erstwhile natural habitat. I refer to California, where I was born and raised. Well, raised is a loaded term in my case. I used to joke saying, (about some instance when I’d known what I was doing) “My mommy didn’t raise no dummies.” But then I would add, my mommy never raised anybody.
Indeed, she put me in a sort of orphanage at age five. There is a reference to that below, and the backstory of that will be dealt with in more detail by an upcoming blog post (s?), to replace one or some from an earlier set of biographical blog posts that were lost by some apparently malevolent hacker of my website (see asterisk below).
Just now, however I am committed to continuing with the current theme of the issue of the existence or not of God.
I am having trouble finding where I left off. There was a promised fourth part of a four-parter that dealt with the issue. I am having a difficult time organizing the fragments that were to make up that fourth one, and so I am giving myself a reprieve, since I came across an old post from August, 2013* which deals with this very issue. So, I will post this again, as a way of stalling for time vis a vis the fourth part mentioned above.
The good news is this one is largely ready to go, hence there will be less further delay in my long overdue postage due type derelict awol by our blog boy (Me).
And so here it is (or was):
If you want, without further ado, an explanation for this poem (see above) being included here, best to go straight to the “About” section (see above) which deals with my miracle “conversion.”
At age twenty.
From a state of atheism.
The following stuff though deals with the roots of all that, which I do believe are relevant to my story of how I have dealt with the issue of if God or not.
For some reason I find it a fascinating issue, the one about the existence of God. I can’t remember if I’ve already done a post about that (You don’t post to be repetitive). But here’s a caveat; I do repetitive. But I hope each time it’s more like Cummings was repetitive always talking about spring, or John Donne, things that are rings.
So beware, there may be future posts as well on this theme (The existence of God). Come to think of it, my last (from August, 2013) post segues nicely into this issue since as I recall it ended talking about C. S. Lewis and his “proof” of the existence of God (i.e. The Case for Christianity and the radio commentaries that was based upon)
So, as a preamble to my no doubt subsequent posts on this subject, I may as well delve again into biographical hence explanatory (and to some, exculpatory) material. Even though some people might then say adversarily that I turned to God out of desperation rather than for any “good reason.” But the great mystic Meher Baba talked about a state of “divine desperation” which was given as the pretty universal explanation for these “conversions.”
I mean it’s even quite possible that what on the surface was a misfortunate orphanage situation, really was a roundabout long-way-around-is-the-shortest-way-home kind of thing. I mean it was a pretty useful desperation then if my happy now is rooted in it!**
Time for some backstory:
As a child, I adored Jesus. And Christmas, And not just for the gifts, more for the candles and the songs . . .
I wonder if I started out so pro-Jesus because I’d been “abandoned” by my mother. I put that in quotation marks because it was not a complete physical abandonment and in important respects, never an emotional one. But it makes sense doesn’t it? I mean to suspect a lonely child might sooner “turn to the Lord” than a happy child would. Every thing else being equal of course.
Honesty insists now that I tell you a bit of horrific sounding stuff but which wasn’t so bad (You had to be there) as abandonments go.***
Oops! Times up!
More next week . . .
God be with you,
*Some of my faithful followers may remember that a while back my website was hacked and mysteriously all but a few most recent posts had been deleted. Now I am a neophyte techie and so I don’t understand how and why that could have happened. But the good news is I have kept a separate documentation of almost all of my blog posts, going back to the first one (On April Fool’s Day, 2013). And guess what? This is one of the missing ones. (I am gradually refilling out the online archives).
**This corroborates one of my favorite quotes from Hazrat Inayat Khan, the founder of the Sufi order I was initiated into: “For every loss, there’s a hidden gain. And for every gain, a hidden loss.” His point being since apparent “good news” has a hidden cost, which may exceed the apparent value, and vice versa concerning the apparent “bad news,” it’s best not to either get too excited about the “gain” or too depressed about the “loss.” I mean, I was put in an orphanage, which sounds bad. But if it made me unhappy and lonely such that I was desperate enough to successfully appeal to God, and then came out happy, it (the orphanage situation) was a great investment was it not? Another example is when I was fifteen I was hit by a car and suffered compound fractures, in a cast for nine months, resulting in a slightly short left leg, which kept me out of Vietnam! If it didn’t save my life I bet it at least saved my sanity! Goes to show you never can tell.
***Here I refer to the orphanage and how it came about, But that will be reposted after I finish with the existence of God theme. (Remember, there is a fourth part coming, though this does make it at least five.)
As for the orphanage, this poem shows the loss/gain thing also in perspective:
At the Orchard End of the Orphanage
I remember the sweet peach blossom breeze
At the orchard end of the orphanage
Where I would think endlessly and enviously
Of if no orphanage
Or of if again I felt
My mother’s fingers in my hair
(The mother who had abandoned me there
For a few years)
How it would be different then
In an unorphanaged situation
But now I think of when my mother
Finally did take me back
But struck me
(Through her tears)
With her fistful of wistful
For her lost true love:
She was earnest to explain
To show me in the mirror drain where
My now brown eyes this time
Would have been blue