An Opal to Suddenly Remember
My holy man introduced me
To a friend whose name is Equipoise
He deserves more respect
I keep him in my pocket
A fine way to treat a friend!
Though he stays affably unflappably there
(A Steinway unplayed yet
Unoffended for unattended)
Equipoise and I we don’t go way back it’s
True as do I and alabaster
Turquoise moon or sapphire’s star
But I admire the unhand of mire
When I greet Equipoise like an old pal
An opal to suddenly remember
(Who somehow also forgets
About who treats whom how)
When things are scary disaster
He simply cuts through to the blue sky
Asking me why do I care?
Is the sky not still standing?
Aren’t amethysts still pretty purple
And banded agate geodes
Aren’t they still
(As in silence)
Hazrat Inayat Khan’s Invocation:
“Towards the one, the perfection of love, harmony and beauty, the only being, united with all the illuminated souls who form the embodiment of the master, the spirit of guidance.”
Hazrat Inayat Khan’s Prescribed Daily Mantra:
“My thoughtful self: Reproach no one. Bear malice towards no one. Hold a grudge against no one. Be wise, tolerant, considerate, polite, and kind to all.”
Once again, my de tigueur announcement that this purports to be a “Sufi” blog. And Sufis by definition are interested in transcendent stuff. And so, forewarned
Here is an Inayat Khan quote applicable to today’s theme:
“There is a phrase in the Bible, “Knock, and it shall be opened unto you”. The Message of God is an answer to the cry of humanity. Now, as to the instrument of the message — in reality the whole universe is an instrument, and every object and every being in it is an instrument; through whichever instrument He chooses He gives His message. One sees in one’s life, and especially at times when one is deep down in depression and sorrow, some answer coming to the difficulty of that situation. It may come from a friend, from a brother, from parents, from a beloved; even from one’s enemy one may get what was necessary at the moment.”
There is a thing called variously “God Realisation,” Nirvana (or Nirvikalpa—let’s not quibble), or (in the Christian tradition) “The Peace That Passeth understanding, or mostly in Eastern mystical tradition, a combination of “Infinite Knowledge, Infinite Power, and Infinite Bliss.”
Someone said that this “infinite bliss” must be boring. And I see their point. Up to a point. Because this:
“Interesting” connotes the unknown, a fruitful line of inquiry. And this I see in spades and is why I write this blog or even feel qualified to, due to a lifetime of interest and inquiry along “spiritual” lines.
But yet remains the issue of how “interesting” can it be once the goal of all-knowing is reached, since by definition it leaves nothing further to unravel. And so we get to the irony of the quest (AKA “the path”) being more interesting than the end.
Now of course all this is from my shortsighted, perforce ignorant perspective.
Which connotes that we would be judging without seeing all the relevant evidence in the case (a prosecutorial no no). But it is a question right up there with the proverbial why does all-powerful God permit harm to innocent people (for instance)?* Or even (if your taste runs to espionage (a la Graham Greene ); Or adventure (H. Rider Haggard). But if we take the completion of all that to involve no further investigation, well how can that be any longer “interesting?”
But let’s be real (and honest). Aren’t we presupposing that there might not be other forms of “interesting” available only to those who have no blinders on (read ego) or at best a certain case of tunnel vision? Are we really so presumptuous as to declare as obvious fact that the life of an angel is boring? If only because an angel seeing this discussion would laugh and laughter is intrinsically entertaining. So right there we have (even with our limited scope) an example that disproves the case.
The unfoldment of all of which, as I say (or at least imply) above, is supremely interesting, making our lives a Tolstoy novel, at least.
You know, a wise Sufi** once said, “I am the pupil of a youth!” the reason being he thereby came to see God in a gratifying new perspective and all from a strutting young lad clad in finery!
Which brings me to my close. If you look on the frontispage of my (this here) blog, on the right it says: Favorite Quote. Which is also from an unlikely source (The movie “Fistful of Dollars” by Clint Eastwood). But ain’t it the truth nonetheless?:
“Things always look different from higher up.”
God be with you,
PS—and of course there is the famous old Chinese curse, “May you live in interesting times.”
*this issue by the bye is satisfied to me by the simple expedient of reincarnation. Heck, just study Nobel laureate Bob Dylan who famously said “. . . the wheel’s still in spin—there’s no telling who that it’s naming.” (The Times They Are A-Changin’) And as for the pain that was suffered, first remember it couldn’t have happened contrary to the laws of karma (which I believe are not for vengeance but rather as lessons in what leads to joy and what leads to pain. It’s an essential part of the point to free will.
Also (Bob Dylan again) my every time sign off of “God be with you” is derived from Dylan’s “Don’t Think Twice, It’s All Right.” Where he sings, “Good-bye is too good a word, so I’ll just say fare thee well.” And as I mentioned many posts ago, good-bye is a contraction derived from the old “God be with you.” Hence my habitual sign off.
**Ths is told by Sufi master Hujwiri, in his Kasfh al Mahjub (Revelation of the Mystery”) the twelfth century Sufi compilation of stuff about extant Sufi saints. A very interesting book by the way; full of many “interesting” anecdotes from the Sufi shaykhs of the time. Anyway, this certain (I forget which) famous Sufi guy was heard saying, “I am the pupil of a youth!” and when asked why, replied “I was in the market place and a strikingly well-dressed youth was bragging to all and sundry that his father was rich and would buy him anything that he needed!“ Which set our shaykh to thinking that it was certainly so for us all (referring to God as the father). And it amused him of course to admit he could learn from a vain and feckless youth in the marketplace.