A Shy God Pinned Down
“Your faith was strong, but you needed proof.”
–Leonard Cohen (Hallelujah)
Scientists demanding evidence
Of God’s existence may be good at a lot
But they’re not so keen on irony:
Even in their favorite realm of observation
Their own guy Heisenberg
Famously showed that just the observing
Compromises the variables sending
Such a thing to beyond any certainty
And yet they expect to nail God down
Wings extended like insect specimens
Why if God were a mere atom
As we’ve seen they still would fail yet
They expect a shy God pinned down would
Not just haul out a Houdini of some pin-wheeled
Galaxy escape leaving the learned gentlefolk
Clutching either air or ether
Hazrat Inayat Khan’s Invocation:
“Towards the one, the perfection of love, harmony and beauty, the only being, united with all the illuminated souls who form the embodiment of the master, the spirit of guidance.”
Hazrat Inayat Khan’s Prescribed Daily Mantra:
“My thoughtful self: Reproach no one. Bear malice towards no one. Hold a grudge against no one. Be wise, tolerant, considerate, polite, and kind to all.”
Last post (December 5, as I recall) was dedicated to a binary fusion of two issues, the first being the passing of the Buddhist Leonard Cohen, a favorite musician and songwriter. This was juxtaposed with the issue of the existence of God and disputes or speculations about that, facilitated by the Buddhist comparison in that Buddha never suggested there was a God. But (forgive me if I am oversimplifying this even to the point of erroneous opinions, and if so, I plead ignorance). And I mentioned how I thought it was probably because Buddha saw this as superfluous to the necessary understanding, and fraught with misinterpretations (e. g. the crusades, the Spanish inquisition, etc). Not to mention hypocrisy.
God is a good and golden thing, and can be suitably focused on by as Jesus would say, His fruits, as opposed to actually naming Him. Or Her, though obviously any God worth his ether would be beyond sexuality which is a form of duality, and God by definition is infinite, and thus has no opposite. But I say Him for convenience sake.
But I digress. (I should scrawl lipstick on a mirror saying stop me before I digress again!)
So good-bye to Leonard Cohen. You will be remembered.
And now, back to what was originally intended to be the main issue, proofs of the existence of God.
A favorite writer of mine is C. S. Lewis, the author of the Chronicles of Narnia, the Perelandra trilogy, umpteen essays on metaphysics, and a close friend of J. R. R. Tolkien, of Lord of the Rings fame.
One of the main reasons I like him so much is he has presented a convincing proof of the existence of God. Which is a neat trick if indeed God would rather leave the matter up in the air. * It was read many years back, and so I can’t remember the exact work. I suspect either his God in the Dock, or The Case for Christianity. Though as I recall it wasn’t necessarily Christian-specific. (Which is a good thing, since though I tend to adore Lewis, I am put off by his Christian chauvinism. Especially annoying to a Sufi, Sufism having as it does, largely Islamic roots. I expect Lewis had no problem with Dante’s having put Mohammed in the innermost circle of hell. Which is ironic, because I heard a Sufi give a talk that claimed that in fact the Divine Comedy was largely lifted–read plagiarized–from a work of the Sufi poet Ibn Arabi, who of course, had placed Mohammed in Paradise.)
But as usual, I digress.
Of course Lewis’ proof was necessarily a matter of circumstantial evidence. I imagine not least because in all honesty I am having trouble imagining what God could offer (even if God unaccountably felt some necessity to kowtow to our presumptuously demanding, judging egos) to definitively prove the matter, a la in a court of law.
Eye witnesses? Not likely. God is famously invisible. Except of course by Joan of Arc,
(for a wonderful Leonard Cohen song about her, see this: https://www.youtube.com/watch?v=gtwUyDPXROQ)
and that was merely the Virgin Mary. (and even that was never explicitly declared to be her identity) And why? A hint is in the bible, in Exodus, “And he said, Thou canst not see my face: for there shall no man see me, and live.” **
That is usually taken to mean the sight would stop your heart. Stuff like that. As if God is scary looking. Inayat Khan of course refers to the ego as the referred-to thing living. In other words you must lose your ego to see God.
But more to the practical point, the very demand for a proof that is of this world, falsely presupposes that God is of this world.*** Or at least is at all restricted by this world, and as such any physical etc. sort of proof, would be perforce highly misleading, and would from God’s point of view, who wishes to emphasize His love aspect, highly beside the point, and dangerously confusing the issue of love with a power which can only persuade via a shock and awe more reminiscent of fireworks dancing in the air, or levitating pianos, the irony of which is this: these things even if vouchsafed would be nothing compared alongside the stupendous circus tent of the night sky, just for instance. And we don’t seem to be convinced on account of that.
And so, no, this incredible spectacle is not enough for the skeptics who want cheap tricks instead. Voltaire was the wiser one, an honest-to-God skeptic, by inclination, who nevertheless famously said, referring to the universe, “I cannot believe there can be a watch, but no watchmaker.”
To be continued, next post.
God be with you,
* Which is an interesting business. Because these naysayers and skeptics have forgotten one thing. What if God WANTS to keep people guessing, having a choice in whether to believe or not? What if God is leaving clues about which believers (like me) can and often do, point to. But always leaving some plausible deniability to satisfy skeptics if they were so inclined. Let’s put it this way. If we posit the existence of an all-powerful but modest God who wants to be seen only by those He can trust, don’t you think He could obfuscate the matter? Many clever criminals can cover their tracks, so isn’t it obvious a supremely clever God could cloud up all the evidence, leaving only the tell-tale smell of a divine rose? Something that would never stand up in a court whose judge was the left brain (as opposed to the heart)? Indeed, this was the point made by the Indian (Parsi, para precisar) mystic Meher Baba, in his interesting short essay, “God Is Shy of Strangers.”
**You can find this here: Exodus 33:20. But I believe in a sense this is true, and what inspired this poem (one of my most popular, apparently):
A Game God, Likes to Play
God reveals Himself out of the corner of your eye
Then when you turn and look
It’s a game God likes to play
Of plausible deniability
A game of stay away
Because if love could hurt it would not be love
And it’s not good for your eyes
To look into a welding torch
It’s not good for your body
To be in the center of the sun
It’s this distance that proves God’s love
And the sneaky game of teasing then disappearing?
It’s because God can’t help cheating a little
It hurts to be so far from one you love
***My favorite mystic, Meher Baba, (If you want to see why, read the About section at the top of my main page, which is accompanied by other choices, such as Poems–all mine, Stories, and Quotes) said that to expect to understand God with your mind is like expecting to see with your ears. The apt instrument for that, Baba said, is the heart.